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Freedom has to come from within | Katie van Schaijik

I was a supporter of the Iraq invasion at the time.  But a comment by Daniel Pipes in the Corner this morning expresses well my worries now.

“It takes a cynical mind not to share in the achievement of Iraq’s national elections.” So writes the Wall Street Journal editorial board today. I’m no cynic, but my mood about Iraq could variously be described as depressed, despairing, despondent, dejected, pessimistic, melancholic, and gloomy.

That’s because the Iraqi regime (along with those of Afghanistan, Lebanon, and the Palestinian Authority) is a kept institution that cannot survive without constant American support. As long as Washington pumps money and sacrifices lives to maintain the Baghdad government, the latter can hobble along. Remove those props and Iranian-backed Islamists soon take over.

Tehran has aspired to seize effective control of Iraq since the U.S.-led overthrow of Saddam Hussein in 2003. With many levers at hand, from mosques to schools to militias to politicians, the Iranian despots are well placed to inherit the country.

It does no good to remove a tyrant militarily if the moral conditions that allowed his rise to power remain in force on the ground.  We would have done much better, I now think, to support internal resistance.

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The present age is a time of great controversy about the human being, controversy about the very meaning of human existence, and thus about the nature and significance of the human being. We know that such situations in history have frequently led to a deeper reflection on Christian truth as a whole, as well as on particular aspects of it. That is also the case today. The truth about the human being, in turn, has a distinctly privileged place in this whole process. After nearly twenty years of ideological debate in Poland, it has become clear that at the center of this debate is not cosmology or philosophy of nature but philosophical anthropology and ethics: the great and fundamental controversy about the human being.

Karol Wojtyla, The Person: Subject and Community