On a duty to express our emotionBut you should not for that reason hold back your words anymore than you should hide visible emotion if it is genuine, because this can be the unloving committing of a wrong, just like withholding from someone what you owe him. Your friend, your beloved, your child, or whoever is the object of your love has a claim upon an expression of it also in words if it actually moves you inwardly. The emotion is not your possession but belongs to the other; the expression is your debt to him, since in the emotion you indeed belong to him who moves you and you become aware that you belong to him.
Works of Love
Jul. 1 at 11:52am
What does it mean to love?
Well-catechized Catholics are typically ready with an answer to this question. "To love means to will and do the good." Travel a mile in Catholic circles, and every two or three minutes you will come across an article or talk or homily passionately proclaiming that "love isn't a feeling, it's an action."
I suppose I'm revealing something intimate about myself when I say I hate this. I hate it so much that hearing it makes me break out in spiritual hives. To refrain from getting mad at the one saying it, I have to quick remind myself: "He doesn't know any better; this is what everyone is taught. And—remember!— there's an important sense in which it's perfectly …continue reading
Jun. 26 at 1:48am
The modesty wars have been raging so long already that now we’re in the throes of a backlash against a backlash against a backlash (as Simcha Fisher put it the other day).
First came a tendency, more Puritan than Catholic, to devise dress codes that micromanaged every centimeter of flesh from collarbone and kneecap, at least. They focused everybody’s attention firmly on the outside of the cup, the whited part of the sepulchre.
This fomented phariseeism, some objected, and made womanhood itself seem suspect and dirty.
Then came the reaction: people got fed up with the holier-than-thou-ness of it all and refused to humor the micromanagers of appearance any longer. …continue reading
Jun. 24 at 10:55am
A few years ago I spent some Lenten days alone at our summer house, on retreat and cleaning out the attic. I found there boxes of letters and diaries from my youth. (I was a prolific letter-writer in those pre-email days.) Reading through them filled me with melancholy. I didn't really like the person I found there—so much self-absorption and sentimentality!—but I sympathized with her. She was sincere in her unreality, poor thing. I accepted that she was me, and that I'd had a lot to learn in the years since. I thanked God for all He has taught me, in His goodness and mercy. He had meted out reality in a measure I could manage, surrounding me all the while with love and friendship and …continue reading
Jun. 24 at 10:43am
My search for a Newman quote this morning brought me to his Wikipedia page and this arresting description of him by James Froude (brother of Hurrell Froude, the close friend and companion of Newman's youth, who first opened Newman to Catholicism and helped him launch the Oxford Movement.)
Newman's face was "remarkably like that of Julius Caesar.... I have often thought of the resemblance, and believed that it extended to the temperament. In both there was an original force of character which refused to be moulded by circumstances, which was to make its own way, and become a power in the world; a clearness of intellectual perception, a disdain for conventionalities, a temper imperious and …
Jun. 19 at 2:55pm
Very early in my writing career (that is, a couple years ago), I wrote a post called “Diversity: Reclaiming a Buzzword.” The term had been hijacked: reduced to a code word for relativism and indifferentism, with anti-patriotic connotations thrown in for good measure.
And yet, it’s a perfectly good word. It should never have been ceded to people with as little imagination as the bureaucrats and politicians who use it the most.
It occurred to me yesterday, reading Archbishop Cordileone's response to Nancy Pelosi's warning to withdraw from today's March for Marriage, that a lot more words could use rehabilitating. We might start with “dialogue” …continue reading
Jun. 11 at 10:13pm
As I may have hinted (here and here and here and here), I’m partial to Pope Francis. I defend him when he rubs my friends the wrong way. Some people, it seems, get defensive precisely when we ought to sit up and pay attention.
Some things he says do make me squirm, make me shrink into my seat and mutter “Busted!” He has a disquieting way of suggesting that "weakness, self-absorption, complacency and selfishness" (Evangelii Gaudium, 263) can be just as poisonous as more barefaced sins of perversion or violence.
So I like to think of myself as an objective observer, qualified to correct the misguided.
But now I have new empathy for …continue reading
Jun. 8 at 5:43pm
1. I am in the Old City of Jersalem, enjoying the sights and admiring the traditional styles of clothing. I am loving the way old men and boys alike proclaim their identity—their belonging to God—by wearing a yamulke. I am charmed by the way different sects are easily recognizable by their distinctive dress. I notice how feminine and dignified the long, dark skirts and headscarves look on women. I'm thinking I prefer the Jewish mode of scarves knotted at the neck to the Muslim mode of completely covered necks. But mainly I'm thinking about how much more attractive both styles are than the faded jeans I am wearing.
A young couple walks toward us. I gather by his tall hat and payot that …continue reading
May. 31 at 8:14pm
The things that have inspired me most are not what you might expect.
Some of them are not very inspiring at all. For example:
May. 29 at 4:02pm
I want to propose a definition for modesty that seems to me to fit all of the best, most common-sense ideas of dress and modesty, while avoiding the traps some fall into which make it such a difficult virtue to talk about.
First of all, I want to reject any definition that defines modesty strictly in terms of a negative: "Modesty is avoiding tempting others to lust. Modesty is avoiding drawing attention to your sexual attributes. Modesty is not standing out."
|Modesty is passing the two-finger test.|
While some of those things might be the effects of a modest wardrobe, a virtue should not be a negative. A virtue must be something that can be aspired to and embraced, not merely the …continue reading
May. 26 at 1:55pm
Sin attempts to dwarf the other, sizes him down to the level I want him to be. If I gossip, the other simply becomes something to be gloated over, belittled, and judged. In anger, I try to strike him down, so that he is nothing more than my perception of him; in my eyes he is nothing but the despicable act or vice to which I have reduced him. I will lash out at him again, if he tries to find excuses or claims to be other than my view of him; only if his anger matches mine, might I have to back down and get to taste my own medicine.
That this feature of dwarfing the other is present in many kinds of sin, is something I was struck by when discussing Katie van Schaijik’s blog-post on …continue reading
May. 25 at 8:47pm
Yesterday my daughter, Esther Regina, pointed out an interesting article. It’s called “Treat Veterans With Respect, Not Pity,” by Phil Klay, and it’s worth reading in full.
The author recounts a disquieting new tendency he’s noticed: when people hear he’s a veteran of the Marines: they express pity, try to soothe and comfort him, and assume he’s “broken” and “damaged.” (One older woman even "came up to me and, without asking, started rubbing my back…as if I was a startled horse in a thunderstorm.”)
These strangers are so confident of their assumptions that many proceed straight from acquaintance with his veteran status to full-blown diagnosis. They're undaunted by their own ignorance of …continue reading
May. 19 at 9:46pm
In the grip of blogger’s block this week, I've decided to let Pope Francis do most of the talking. Here, then, are some eye-catching thoughts from Evangelii gaudium, which I've been reading lately.
EG isn't trending anymore. (IFunny to think that an apostolic exhortation ever was!) Still, tt's worth revisiting. When it first came out, many were disproportionately preoccupied with the translation of however you say "trickle-down economics" in Italian,
and we missed some memorable thoughts on other subjects. Here are a few phrases that caught my eye:
Christian triumph is always a cross, yet a cross which is at the same time a victorious banner borne with …
May. 11 at 11:14pm
I want to continue the conversation inspired by the video The Third Way: Homosexuality and the Catholic Church. (It's mostly been transpiring on Facebook, but feel free to leave comments here, too.)
When he heard my title for this post, my husband asked jokingly if I thought it was time to start hating the sinner and loving the sin.
Well, no. That’s not how I mean “beyond”: dumping a traditional idea and embracing its opposite. Nor do I mean getting “beyond” the categories themselves, the concepts of “sin” and “sinner.”
People have been laboring to get “beyond” good and evil, truth and falsehood, and male and female for a long time now. It’s getting clearer and clearer how very …continue reading
May. 1 at 12:14am
Long before the phrase “marriage equality” was on the lips of every other politician and every other schoolchild (that is, a few years ago), a priest friend of ours, Fr. Paul, used to ask his students: “What would you say to someone who wanted to marry his boyfriend?”
On cue, without fail, his teenage audience would grimace and intone in unison, “Eeeeww!”
“No,” he’d explain patiently. “That’s not an argument.”
* * * * *
Times have changed, and he wouldn’t likely get that kind of response now, especially among teenagers. Many see it as a no-brainer: equality and justice on the one hand, cruelty and irrationality on the other. …continue reading
Apr. 25 at 1:39pm
I'm rushing out the door to France, but I can't go without saying something about the double canonization tomorrow—the canonization of two personalist popes. An NRO interview with George Weigel is very good. I especially appreciate this part of his analysis [my bold]:
I think Pope Francis’s decision to waive the normal requirement for a second, post-beatification miracle for John XXIII and to celebrate his canonization together with that of John Paul II (after a post-beatification miracle due to his intercession had been confirmed) was inspired and bold. What Pope Francis may be saying is that here are the two bookends of the Second Vatican Council: the pope who had the courage and …
Apr. 25 at 11:41am
Early into this review of Marion Montgomery's Trilogy, The Prophetic Poet and the Spirit of the Age, I thought, "Hey! A kindred spirit!"
I mean, take this:
Gerhart Niemeyer (in Center Journal, Spring 1985) calls the trilogy “a meditation, a sensitive man’s experiential journey,” noting that Montgomery’s examination of literacy and political ideologies and false consciousness, with the main focus on American aberrations, fills a gap left vacant in studies by Hans Urs von Balthasar, Hans Jonas, Henri de Lubac, and Eric Voegelin.
In the service of truth (not of scholarship, a university, or a thesis), Montgomery takes his readers “considerably beyond the usual limits of literary …
Apr. 24 at 7:19pm
Things are not always what they seem. And the actions of human persons, perceived from the outside, can be farthest of all from appearances.
One day long ago I was reading from the Book of Genesis to my four-year-old, who occasionally had trouble getting along with her little brother. When we got to the part where “Cain rose up and slew his brother Abel,” I stopped and elaborated. “He killed his own brother!” I explained, suspecting that “slew” might be pushing the limits of her vocabulary.
My daughter looked properly shocked. “I would never kill my brother,” she declared (to my secret relief). But then she continued: “…because I don’t know how to kill people!”
They get along fine …continue reading
Apr. 22 at 1:28pm
How can one experience joy in the midst of great suffering? I mean true and genuine joy, which comes from the heart, not stoically putting on a brave face, hiding one’s inner Golgatha behind a fake smile; or narcissistically gazing at one’s own courage in the face of great adversity while masochistically enjoying one’s suffering. This question came to my mind recently, when writing an article for Crisis-Magazine on Chiara Corbella, a young Italian woman who gave her life for the sake of her child and died in June 2012 at the age of 28 (http://www.crisismagazine.com/2014/chiara-corbella-a-witness-to-joy). Like St Gianna Berretta Molla she decided not to undergo any treatment that might harm …continue reading
Apr. 15 at 11:14pm
I thought I believed in objective truth. Then my eight-year-old got diabetes, and I realized I had just been pretending. It turned out that, practically speaking, I was a relativist.
What's a practical relativist? Well, did you ever hear of “practical atheism”? Atheists who know they’re atheists believe there is no God, and they can tell you the reasons why. These may be carefully considered, coherent reasons, or they may not, but at least these people know what they believe.
A “practical atheist” says he believes in God, but his actions are indistinguishable from an unbeliever's. This “belief” makes no practical difference in his life. It’s not just that he doesn’t feel God's …continue reading
Apr. 10 at 9:45am
A couple of weeks ago, I picked up a book called An Astronaut's Guide to Life on Earth, by Canadian astronaut Chris Hadfield. I'm not sure what kind of advice I expected to read from this former commander of the International Space Station, someone who did countless interviews from space (including being interviewed by William Shatner) and whose space-earth duets and extraterrestrial performance of David Bowie's "Space Oddity" received millions of views on YouTube. There are traits you expect in ambitious men, assumptions you make of the kind of guy who grew up to fly fighter jets and become a test pilot; someone who, as a small town Canadian boy, set his sights on becoming an astronaut …continue reading