There will be more to say about this response to his critics, but for now let me only highlight some of it and urge everyone to read it in full.
The pivotal question as I see it is this: What does the grace of redemption offer us in this life with regard to our disordered sexual tendencies? From there, the questions multiply: Is it possible to overcome the pull of lust within us? If not, what are we to do with our disordered desires? If so, to what degree can we be liberated from lust and how can we enter into this grace? Furthermore, what does it actually look like to live a life of ever deepening sexual redemption?
It is abundantly clear from both Catholic teaching and human experience that, so long as we are on earth, we will always have to battle with concupiscence - that disordering of our passions caused by original sin (see Catechism of the Catholic Church 405, 978, 1264, 1426). In some of my earliest lectures and tapes, I confess that I did not emphasize this important point clearly enough. The battle with concupiscence is fierce. Even the holiest saints can still recognize the pull of concupiscence within them. Yet, as John Paul II insisted, we “cannot stop at casting the ‘heart’ into a state of continual and irreversible suspicion due to the manifestations of the concupiscence of the flesh… Redemption is a truth, a reality, in the name of which man must feel himself called, and ‘called with effectiveness’” (TOB 46:4).
Many people seem to doubt this “effectiveness” and thus conclude that the freedom I hold out is beyond the realm of man’s possibilities. From one perspective, these critics are correct. “But what are the ‘concrete possibilities of man’?” John Paul II asks. “And of which man are we speaking? Of man dominated by lust or of man redeemed by Christ” (Veritatis Splendor 103)? For those dominated by lust, what I hold out is impossible. But those who enter the “effectiveness” of redemption discover “another vision of man’s possibilities” (TOB 46:6).