Loving care for the world is central to our nature and vocation as persons. Christians know this from our reading of Genesis. God created the world in an act of superabundant love; He pronounced it good; He made man (“male and female He created them”) to cultivate the earth, fill it, and exercise dominion over it. We know it intuitively too. It is ingrained in us by a religious disposition of trust and gratitude toward God. And, from our love of natural beauty and our our consciousness of sin and its terrible consequences, we feel the sorrow and outrage of rapacious and defiling misuses of the earth. We reject and lament the materialistic consumerism that blights our culture and our own souls.
All these things tend make us sympathetic to the environmentalist cause. And our sympathy, I fear, inclines us to be naive about its underlying impetus, its operating principles, the real motivations of its masters and promoters. The evidence is mounting that they are inimical to persons.
The “inconvenient truth” overhanging the UN’s Copenhagen conference is not that the climate is warming or cooling, but that humans are overpopulating the world.
A planetary law, such as China’s one-child policy, is the only way to reverse the disastrous global birthrate currently, which is one million births every four days.
The world’s other species, vegetation, resources, oceans, arable land, water supplies and atmosphere are being destroyed and pushed out of existence as a result of humanity’s soaring reproduction rate.