When an editor at the National Catholic Register asked me to write an article expanding on my short post about the Synod, I came up with a long list of Pope Francis's words and themes that strike me as conspicuously personalist. I wanted to show, pace the anxieties of the traditionalists, how consistent he is with his two great predecessors, and really with all the post-conciliar popes.
I only managed to develop one of those points: the emphasis on receptivity. I never got to the way he proposes love and service in place of the power dynamics of the fall; the way he focuses on the affirmation of the good as opposed to condemnation of the bad; I hardly mentioned the imagery of embodiment, the importance of vulnerability, and so forth.
But I at least said something to indicate how misunderstood I think he has been, and why this is bad, not just for the Church as a whole, but for our own souls. The Pope is asking for a response of love and faith, and too many are instead responding with scorn and skepticism. This is spiritual poison.