Joined: Aug. 5, 2011
Happily married to Katie for over 22 years; father of 5 wonderful children; and father in law to one more. (And much more handsome than the picture makes it seem.) I was born and raised in the Netherlands. Went to college in Steubenville, OH, and have been moving between Europe and America ever since. For studies, work, etc. Right now, we are happily ensconced in West Chester, PA, where the town is lively, the surroundings beautiful, the friends friendly, and the cycling club very active. I’m looking forward to many fun and fruitful conversations about things that matter.
May. 10 at 8:07pm | Comments: 6 | Most recent comment: May. 15 at 11:25pm
A couple of weeks ago, in a post on our member forum, Rhett Segal criticized Søren Kierkegaard for “his categorical rejection of any mixed motives relative to the pursuit of the good. To call for the elimination of any desire for reward or the elimination of any fear of punishment is to deny human nature.” I just found a great passage in Romano Guardini’s The Lord that confirms and amplifies Rhett’s point....
Apr. 19 at 9:07pm | Comments: 2 | Most recent comment: Apr. 25 at 8:14pm
I've been reading Walter Lowrie's excellent biography of Søren Kierkegaard, partly for pleasure and partly in preparation for Saturday's reading circle. Something I just read fits in well with Katie's last lecture on the effects of suffering on the human heart. I am at the low point in Kierkegaard's life. He has just found out his father's "dark secret"—a grave sin committed many years ago for which the old man has not been able to forgive...
Apr. 17 at 3:45pm | Comments: 4 | Most recent comment: Apr. 19 at 5:02pm
Today, on Facebook, Mark Griswold quotes Archbishop Chaput on the importance of silence: We need silence, more than anything… If people can create some time every day — even just an hour — when they eliminate all the distracting noise of American life, their spirit will naturally begin to grow. Daily life in the United States is so filled with appetites and tensions stimulated by the mass media that turning the media off almost automatically results in deeper...
Apr. 2 at 8:07am | Comments: 0
Our next two reading circles, on April 21 & May 19, are on Kierkegaard's Purity of Heart is to Will One Thing. It is a great book, worth reading slowly and reflectively. As Kierkegaard says in the preface: It is in search of that solitary "individual," to whom it wholly abandons itself, by whom it wishes to be received as if it had arisen within his own heart; that solitary "individual" whom with joy and gratitude I call my reader; that solitary ...
Mar. 28 at 5:46am | Comments: 0
This morning, at national review online, I found this interesting article by Fr. Robert Barron on The Hunger Games. Using insights about the human tendency towards scapegoating, from Rene Girard, and about Christianity's role in eliminating it from western civilization, he suggests that the books/movie might be prophetic. In a post-Christian society, in which Christ can no longer take our sins upon his shoulders, who can? The video below, nicely put together, covers the same ground as the...
May. 21 at 9:17pm | see this comment in context
May. 13 at 7:30pm | see this comment in context
Rhett Segall, May. 13 at 10:10am
It seems to me that K and DvH would raise an eyebrow if the students bask in an outstanding performance.
You're right that the quotations you cite indicate this conclusion. But I can't believe, especially regarding DvH, that they represent his whole mind on the issue. I suspect there are other passages in his work that would provide the needed balance them.
However that may be, I certainly agree that there is a natural and innocent pleasure persons may take in the approval of others, and in their own excellences. More than that, in and of itself such pleasure is wholesome and fitting. A person who does not feel it is strangely alienated from himself. (Ideally, of course, this pleasure is accompanied by gratitude and an attitude of "to God be the glory".)
The key truth I think von Hildebrand wants to point out, is that we should not contemplate our own perfections. That is something very different from being aware of them (almost in spite of ourselves!) and delighting in them.
May. 11 at 7:36am | see this comment in context
You're right Devra. And it seems as if Kierkegaard suffered from the danger of excessive and debilitating introspection as well.
This is sadly ironic because K. is the very person who so sharply criticizes the "aesthetic mode of existence" for being a flight from reality. The mere aesthete likes to reflect on life, and to play at it, without ever actually committing himself to it, and living it. The following journal entry shows that Kierkegaard was aware of his own tendency to do the same thing:
Unfortunately, my life is far too subjunctive; would to God I had some indicative power ( - Journals, 1837)
May. 10 at 8:29pm | see this comment in context
I just added a post on the home page inspired by this one.
May. 8 at 1:43pm | see this comment in context
That's a great analogy, Katie.
It reminds me of a similar one made by Kierkegaard in Sickness Unto Death. The human person, says K., is a composite of body, soul, and spirit, and can be likened to a house with several floors. The top floor represents "the spirit", and the cellar, the sensual sphere. Given that simile, K. says that "the sorry and ludicrous condition of the majority of men, [is] that in their own house they prefer to live in the cellar."
But Kierkegaard's point seems to be somewhat different from yours. He just wants to point out that most men are lazy and superficial, and find the task of "being a self" too demanding. The hoarder analogy, by contrast, is more about the lack of moral courage than about laziness. It emphasizes the pain involved in facing the reality about ourselves, our past, and our messy relationships with others. This kind of "closing the door" of all the junk-filled rooms in our own house, requires a greater and more painful self-awareness then simply deciding to live in the cellar because it takes too much effort to go upstairs.
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Re: To speak or not to speak: a dilemma in the debate surrounding SSM
By: Scott Johnston
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
By: Scott Johnston
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
By: Scott Johnston
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
By: Scott Johnston
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
By: Scott Johnston
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
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Devra & Stephen,
Sherry Turkle, whose article we'll discuss during our next reading circle, also talks about some disturbing ways in which we are starting to replace real relationships (i.e. with other human beings) with robotic ones. This type of outsourcing is already here, and much farther along than I would have believed.
Turkle mentions, for instance, a graduate student who confided to her "that she would trade in her boyfriend 'for a sophisticated Japanese robot' if the robot could produce what she called 'caring behavior.'" The student, who was in earnest, said she "was looking for a 'no-risk relationship' that would stave off loneliness."
Even more poignant is the case of "Miriam," an elderly woman in a nursing home, whose son no longer visits her because they always fight. Now Miriam has Paro, a therapeutic robot in the shape of a cute, cuddly, baby harp seal. Paro can make eye contact, and "has 'states of mind' affected by how it is treated." And Miriam feels she has a real connection with Paro. She talks to "him", and comforts "him," and is herself comforted through the process.
It's worth reading the entire example here (pages 8-9)