Joined: Nov. 11, 2011
Apr. 1 at 10:03pm | see this comment in context
Mar. 26 at 1:22pm | see this comment in context
Thank you for making that distinction, Jules. Father Tauler's words, "so long as we are an impersonal tool in the hand of God," frighten me.
Earlier today I flipped open my copy of the Magnificat today (Thanks, Katie!) and was led to read Heather King's piece on The Annunciation (p. 368) King stresses how the heavens and earth held their breath waiting for Mary's answer. In my own life, I feel as if God waits for my answer. I can't answer the invitation to suffer quickly. I must ponder what it means. At times, I can barely say yes, but as I yield just a part of myself, in faith, I find that everything changes within me. As von Spyer writes, Mary's yes gives her "the grace of renewed understanding" at that moment and forward. Her fiat, our fiat seems to be a yes not to " a life free of suffering,...but a life in which suffering is freely accepted as part of an ongoing creation. (King)
I love those lines.
Mar. 26 at 12:28pm | see this comment in context
I also loved that Alice von Hildebrand talked about ambition in a postive way, Teresa. I caught her few passing words about it and they have been feeding my mind ever since. I've always believed that ambition was negative, and suddenly I am freed to see how necessary it is to do God's will.
Wish I could write more. I like what you're saying. I also like the combination of gifts that you possess, Teresa! Thank Goodness you spoke up to your friend. The fact that we all possess such different combination of gifts and tratits shows how much we benefit and need each other.
Feb. 29 at 10:32am | see this comment in context
Thank you, Katie. What grace, beauty, suffering. I was struck by her peacefulness and honesty in her answers and disposition. By the beauty and realness of her face, as you note, and the collectedness of her self. In her youth, she followed a call that she explains as part of Mystery, a call that cost her everything and which ended up forging her true self. She doesn't claim to understand the discrepancy and tension between her call to be a public figure and a cloistered one. Her lines (paraphrased) - once someone agrees to be a public figure, part of them is owned by the public- seem to me very personalist. The power of the person in the form of a public figure goes out into the world and is partly owned by the world. The public person has such an effect on the world, simply because they have shared their self in a way that can be known by many.
I was also touched by her relaying the privilege of knowing and understanding Elvis Presley, and in her description of their relationship as a "fine" one. Another aspect of her life experience I appreciate is the fact that she struggled so keenly when splitting up with acting cohorts. She didn't stifle this, but listened to its significance.
Jan. 21 at 12:26pm | see this comment in context
Jules, This passage from Newman ( that I came across via the PP) had a huge influence on me last year as our first daughter was deciding about college. I don't think many colleges live up to the "idea" of a university that Newman describes but I knew that if she could find one that came close, I would want that kind of life experience for her. His ideal that an Alma Mater should at the same time be tender and stern, lax and vigilant, in order to seize upon the moment when the young person is the most susceptible and the most self-willed, does describe a nurturing mother. I love this: "to go just as far as you safely may with each mind, and no further, and to do all this with no selfish ends, no sacrifice of sincerity and frankness"...He delicately captures that the educators must be the most disciplined.
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Re: To speak or not to speak: a dilemma in the debate surrounding SSM
By: Scott Johnston
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
By: Scott Johnston
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
By: Scott Johnston
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
By: Scott Johnston
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
By: Scott Johnston
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
Re: To speak or not to speak: a dilemma in the debate surrounding SSM
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This reminds me of the second part of your Sexuality talk, Katie, where you speak of the problem of treating high values superficially that leads to a squandering and betrayal of ourselves and others. It is so temtping to take the easy way and avoid love that requires a depth and willingness to suffer, especially when the world around us has lost sight of the need for suffering and promises love without it, only to result in a destructive form of it.