Joined: Oct. 16, 2011
Apr. 23 at 9:20pm | Comments: 22 | Most recent comment: Apr. 29 at 6:54am
The following reflections are not exclusively from the viewpoint of personalist philosophy. But they do contain philosophical distinctions whose fruitfulness for concrete decisions in Church administration and Church politics will, I hope, become clear as they are made. The following reflections are those of an Austrian Catholic who laments a decision of a Cardinal of his distant home-country, for whom he feels much respect and the affection of an old friendship. The facts are well known: Christoph Cardinal von Sch...
Mar. 11 at 9:40pm | Comments: 9 | Most recent comment: Mar. 12 at 10:59pm
Socrates’ Advice to Cardinal Dolan: it is better for man to suffer injustice than to commit it. Many concerned citizens, Catholics, Lutherans, Baptists, Jews, Muslims, and even some atheists, have voiced their deep concern over the attack on the freedom of conscience and religion that we now suffer in the USA. Timothy Cardinal Dolan, Archbishop of New York, in his impressive letter of March 2, 2012, expressed his deep concern and shock, alluding even to the hard times which may...
Mar. 4 at 9:39pm | Comments: 2 | Most recent comment: Mar. 5 at 11:27am
The comments and questions posed on my post on the danger of the USA moving to become a totalitarian state have prompted me to ask the underlying question what a “totalitarian state” is. By this term we can of course refer to kinds of states and regimes which are very different from the USA. Let us briefly survey the characteristics through which totalitarian states or regimes can be characterized and then ask which of these are present and...
Mar. 3 at 2:54pm | Comments: 11 | Most recent comment: Mar. 6 at 1:38pm
Americans are used to believing, and have thought since their beginning in 1776, that they are the freest country in the world—nay the very embodiment of freedom, and the firmest column of the “Axis of Good”, opposing the forces of the “Axis of evil,” and quite especially all totalitarian states in which human rights go without the unconditional respect they command, and in which freedom and liberty are trampled upon. It is certainly true that...
Oct. 10 at 6:58am | Comments: 0
Dear Jules, Your text on and by the Maritains is just wonderful. The young Maritains must have had a very similar experience to the one Friedrich Nietzsche describes so forcefully in the third Untimely Meditation (Unzeitgemäße Betrachtung); this is a work which overtly deals with Schopenhauer but, as we know from later letters and works of Nietzsche, really recounts Nietzsche’s own experience. There Nietzsche expresses his conviction that every philosopher who takes his starting point from Kant will...
Apr. 24 at 11:48am | see this comment in context
Apr. 24 at 9:10am | see this comment in context
“Membership on a parish council (c. 536) seems to qualify as holding “ecclesiastical office” (c. 145). Holding ecclesiastical office (as opposed, say, to participation in the sacraments) is not a fundamental right of the faithful, and ecclesiastical authority has considerable leeway in setting out the qualifications for holding Church office (cc. 145, 148, and 223). To be eligible for ecclesiastical office, one must be “in the communion of the Church” (c. 149 § 1). Full communion with the Church is defined, for juridic purposes, as one’s being “joined with Christ in [the Church’s] visible structure by the bonds of the profession of faith, the sacraments, and ecclesiastical governance.” One’s assumption or retention of ecclesiastical office can be declared invalid only for reasons “expressly required” by law for valid assumption or retention (c. 149 § 2).”
Apr. 24 at 9:02am | see this comment in context
Thank all of you for the comments. Especially in the light of other relevant canons of CIC, I am obliged to Ed Peter's blog, and will add a quote from his bloq, after my quote from CIC:
Can. 512 §1. A pastoral council consists of members of the Christian faithful who are in full communion with the Catholic Church—clerics, members of institutes of consecrated life, and especially laity—who are designated in a manner determined by the diocesan bishop.
§2. The Christian faithful who are designated to a pastoral council are to be selected in such a way that they truly reflect the entire portion of the people of God which constitutes the diocese, with consideration given to the different areas of the diocese, social conditions and professions, and the role which they have in the apostolate whether individually or joined with others.
§3. No one except members of the Christian faithful outstanding in firm faith, good morals, and prudence is to be designated to a pastoral council."
Ed Peters in his blog adds important explanations and references to Canon Law. I quote:
Apr. 13 at 1:52am | see this comment in context
I must therefore confess that take even more issue with Katie van Schaijik's suggestion that the strict order and same appearance of the Legionaries led one to somehow expect that the horrible abuse and double life of Father Marciel could almost have been expected from the uniform way of the legionaries cladding themselves. To say this about the legionaries because their founder - tragically, and against his vocation - fell into deep sins, is not only unjust towards the countless saintly legionaries who are a great support of the Church, but likewise unjust towards the innumerable good monks, priests, and nuns who wore the same habits during almost two millennia.
Besides, to lack a full unfolding of individual personality, which cannot be attributed to wearing the same outfit, and to commit grave sexual sins are two very different and hardly connected things. Otherwise, the many truly "non-personalistic" and pale or "uniform" sisters or monks who became a bit faceless behind their order's same outward appearances would mostly have to have been particularly sinful, which certainly cannot be claimed.
Therefore, for justice's and truth's sake I have to contradict you, dear Katie, on this point, while agreeing with you on almost everything else.
Apr. 13 at 1:33am | see this comment in context
Dear Devra:
How nice to read what you have written - after so many years since I used to read your papers. And to read such a deep and yet witty piece with which I almost entirely agree except for one point that was even more emphasized by Katie von Schaijik. The deeply personalist spirit of the Catholic Church is not necessarily reflected in every priest wearing entirely different clothes nor in any way diminished by former Protestant pastors wearing a kind of stereotype vestment.
Just think of all former and those priests who follow Pope John Paul II's wish that priests wear the Roman collar etc., or of the Benedictine monks who all wear the same robes, or the Jesuits under Saint Ignatius who are models for the legionaries and who formed somewhat an army of the Church and followed a strict order of life and dress codes, or the Franciscans who wore the same habits in the whole world.
This has nothing to do with their and their holy founders being any less individual and unique persons. There was hardly a more unique and "personalistic Saint" than St. Francis all of whose friars.
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Thank you all for your encouraging and helpful comments. Josef S