Only posts tagged with: C.s. Lewis | Display all
May. 26 at 1:55pm
Sin attempts to dwarf the other, sizes him down to the level I want him to be. If I gossip, the other simply becomes something to be gloated over, belittled, and judged. In anger, I try to strike him down, so that he is nothing more than my perception of him; in my eyes he is nothing but the despicable act or vice to which I have reduced him. I will lash out at him again, if he tries to find excuses or claims to be other than my view of him; only if his anger matches mine, might I have to back down and get to taste my own medicine.
That this feature of dwarfing the other is present in many kinds of sin, is something I was struck by when discussing Katie van Schaijik’s blog-post on …continue reading
Sep. 17, 2013, at 3:42am
It seems strange to be talking about beauty as a temptation. Isn’t beauty a ladder to God, a reflection of the good, and a dangerous trap only for those wishing to remain atheists? The “blue flower” (so termed by the Romantics), which is, among other things, the longing for the re-occurrence of a momentous experience of beauty, became an important step, for example, in C. S. Lewis’ conversion-process. Yet it didn’t speak to him in an obvious way of God, and it was tempting for him to seek that experience again, though it (happily) eluded him. For the experience of beauty cannot be forced, or artificially created or be obtained by one’s own free will; it comes as a gift, suddenly, …continue reading
Feb. 22, 2013, at 11:43pm
Mama, if God knew Adam and Eve were gonna sin, how come he tested them?
"Jopa" (Johanna Paulina, named after Guess Who) is my seventh child, age seven, heading into the age of reason right on schedule. This was hardly the first time a kid had posed this question to me. I dusted off my usual talking points:
May. 21, 2012, at 10:21am
A fourth option for dealing with the miseries and pains of life is that of genuine hope. How does this differ from mere optimism? How does is compare to pessimism? Well, it is an attempt to face the evils of life realistically while not succumbing to them as the last word (vs. pessimism); but, in order to do so, hope must break the bounds of just this world of space and time (vs. mere optimism) where “death comes as the end.” Hope must find a genuine foundation on which to acknowledge misery without despair, but rather with a realistic possibility of breaking through to genuine happiness.
That true foundation is ultimately the power and goodness of God; therefore, hope is based on …continue reading