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Katie van Schaijik

119th birthday of Edith Stein

Oct. 12, 2010, at 4:50pm

Like von Hildebrand, whose birthday she shares, Edith Stein studied philosophy in Göttingen under Edmund Husserl and Adolf Reinach.  There, too, she met Max Scheler, whose genius influenced her profoundly.

From a short biography by Laura Garcia:

Stein’s philosophical studies encouraged her openness to the possibility of transcendent realities, and her atheism began to crumble under the influence of her friends who had converted to Christianity.

During the summer of 1921, at the age of twenty-nine, Stein was vacationing with friends but found herself alone for the evening. She picked up, seemingly by chance, the autobiography of St. Teresa of Avila, founder of the Carmelite Order. She

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Katie van Schaijik

Remembering two great personalists

Oct. 12, 2009, at 7:26pm

October 12th is a sort of feast day for the Personalist Project, since it is the birthday of Dietrich von Hildebrand (1889) and Edith Stein (1891). They studied philosophy (a few years apart) under phenomenologists Adolf Reinach and Edmund Husserl; both were profoundly influenced by Max Scheler. They were converts to Catholicism (DvH from nominal Protestantism; ES from Judaism). Both dedicated themselves to resisting the evil of Naziism, intellectually, morally, and religiously.

Lacking time to do their contributions anything like justice, let me at least offer, in honor of the day, a glimpse of why the Personalist Project looks to them as two of our leading lights.

These

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Katie van Schaijik

Weigel at Immaculata

Oct. 1, 2009, at 10:41am

Last night we attended a talk by George Weigel at Immaculata University comparing John Paul II and Edith Stein.  My reaction was somewhat mixed.  Weigel has a marvelous command of the timeline of their lives and some of the major points of convergence between these two giants of 20th century Catholicism and 20th century philosophy: their shared faith and intellectual vocation, their common critique of the atheism and materialism of the modern world, their profound interest in re-establishing the right relation between faith and reason, their work to bring Thomism and phenomenology into fruitful contact with each other, their contributions toward a Christian femininism, and so on. 
But for

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