Only posts tagged with: Gratitude | Display all
Oct. 16 at 7:40am
I read Manalive by G.K. Chesterton for the first time last week, and recognized in it a theme that has been on my mind lately. A character says of the protagonist, Innocent Smith
It is just because he does not want to steal, because he does not covet his neighbour's goods, that he has captured the trick (oh, how we all long for it!), the trick of coveting his own goods. It is just because he does not want to commit adultery that he achieves the romance of sex; it is just because he loves one wife that he has a hundred honeymoons.
It occurred to me that this is a wonderful description of gratitude. Innocent Smith has “captured the trick…of coveting his own goods,” and it has obviously …continue reading
Oct. 9, 2010, at 2:25am
5. The Evidence of Freedom Obtained by the Experience of Overwhelmingly Many and Fundamental Human Acts of Everyone that not only Presuppose but Show Free Will
A fifth and closely related way to reach the knowledge that human persons are free is to investigate the conditions of an overwhelmingly large number of basic human acts each of us performs daily, acts directed at our own or at other persons. If we look at the object and subject of these acts, such as asking for something, thanking someone, reproaching him, or repenting our sins, we existentially encounter our own and other person’s freedom. And none of us could live a day or even an hour a normal human life without presupposing …
Nov. 25, 2009, at 1:49pm
On the eve of Thanksgiving, I offer our readers some philosophical wisdom from Dietrich von Hildebrand, taken from his beautiful essay on gratitude (which can be found in the Sophia Press reprint of his Art of Living.) Note especially the deeply personalistic elements—the close tie between the dignity of the person and the disposition of gratitude.
Gratitude is a specific response to God’s love manifested to us by His wonderful gifts. Gratitude includes our understanding, first of all, of the value of this good; second, of the objective good for me inherent in this gift; third, of the goodness of God in its inconceivably sacred beauty; and finally, that the goodness is intended for …