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Feb. 8 at 7:00am
Editor’s note: What follows is the last of a 10 part series on the personalist philosophy of Pope John Paul II written some years ago for Lay Witness Magazine. We asked and received permission to re-publish the series here, to give fresh occasion for discussion of timeless truths.
"Solidarity" was not only the name of the famous Polish labor union which, inspired by the person and teaching of Pope John Paul II, precipitated the non-violent collapse of Communism in Poland and throughout Eastern Europe. Solidarity is also a term that expresses one of the great themes of Pope John Paul's Christian personalism.
Let us return to that extreme individualism discussed in a previous column. That …
continue readingJan. 25 at 7:00am
Editor’s note: What follows is the eighth of a 10 part series on the personalist philosophy of Pope John Paul II written some years ago for Lay Witness Magazine. We asked and received permission to re-publish the series here, to give fresh occasion for discussion of timeless truths.
I began my last installment by saying that personalist philosophy can go astray in different ways, and I proceeded to show how in the contemporary world it commonly goes astray by becoming too individualistic. Now I want to begin the present installment by mentioning a deviant form of personalism that will come as a surprise to most of my readers: Personalism commonly goes astray by becoming too …
continue readingJan. 18 at 7:00am
Editor’s note: What follows is the seventh of a 10 part series on the personalist philosophy of Pope John Paul II written some years ago for Lay Witness Magazine. We asked and received permission to re-publish the series here, to give fresh occasion for discussion of timeless truths.
Personalist philosophy can go astray in different ways; in the contemporary world it commonly goes astray by becoming too individualistic. This happens when I think of persons too much in terms of the rights with which each person is armed, and when I think of others mainly as potential intruders into my sphere of rights, so that I approach them with suspicion and mistrust. As an individualist of this kind, …
continue readingJan. 11 at 7:00am
Editor’s note: What follows is the sixth of a 10 part series on the personalist philosophy of Pope John Paul II written some years ago for Lay Witness Magazine. We asked and received permission to re-publish the series here, to give fresh occasion for discussion of timeless truths.
We live as persons by acting through ourselves in freedom: This is the aspect of Pope John Paul II's personalism that we examined in the last installment. John Paul also teaches that there is a law of freedom, which he calls the "truth about good." Though people are afraid that this law will interfere with their freedom, it is in fact the basis for living in freedom, as we shall try to show in the present …
continue readingJan. 4 at 7:00am
Editor’s note: What follows is the fifth of a 10 part series on the personalist philosophy of Pope John Paul II written some years ago for Lay Witness Magazine. We asked and received permission to re-publish the series here, to give fresh occasion for discussion of timeless truths.
Any philosopher who takes man seriously as person is sure to affirm the freedom of persons. There are, of course, no lack of philosophers who deny freedom, but none of them ever makes a point of saying that human beings are persons. Personhood and freedom are inseparable. In his personalism, Pope John Paul II has much to say about freedom, just as we would expect.
Acting Through Oneself
The first affirmation …
Dec. 28, 2011, at 7:00am
Editor’s note: What follows is the fourth of a 10 part series on the personalist philosophy of Pope John Paul II written some years ago for Lay Witness Magazine. We asked and received permission to re-publish the series here, to give fresh occasion for discussion of timeless truths.
We know how dangerous it is to think of human beings in terms of general types or patterns. We think of someone as a typical Serb, a typical woman, a typical adolescent. If we think that this is all there is to them, that there is nothing else of significance about them besides being a typical this or that, then we lose sight of them as persons. We have only to consider the point of view of people who are …
continue readingDec. 21, 2011, at 7:00am
Editor’s note: What follows is the third of a 10 part series on the personalist philosophy of Pope John Paul II written some years ago for Lay Witness Magazine. We asked and received permission to re-publish the series here, to give fresh occasion for discussion of timeless truths.
St. Augustine is famous for warning us not to lose ourselves in the world outside and for admonishing us to turn within, to enter into the "inner man." He explores the interiority of man like no one before him did. Now Pope John Paul II is likewise fascinated with the interiority of persons. He announces one of the great themes of his personalist philosophy when he writes: "We can say that the person as a …
continue readingDec. 14, 2011, at 6:59am
Editor’s note: What follows is the second of a 10 part series on the personalist philosophy of Pope John Paul II written some years ago for Lay Witness Magazine. We asked and received permission to re-publish the series here, to give fresh occasion for discussion of timeless truths.
Back when he was still Archbishop of Cracow, Pope John Paul II once wrote to his friend, the great theologian Henri de Lubac: "I devote my very rare free moments to a work that is close to my heart and is devoted to the metaphysical sense and mystery of the person. The evil of our times consists in the first place in a kind of degradation, indeed in a pulverization, of the fundamental uniqueness of each human …
continue readingDec. 7, 2011, at 11:10am
Editor’s note: What follows is the first of a 10 part series on the personalist philosophy of Pope John Paul II written some years ago for Lay Witness Magazine. We asked for and received permission to re-publish the series here, to give fresh occasion for discussion of the issues at the center of our mission.
We don't have to listen to Pope John Paul II for long before noticing his fascination with the human person. We are struck by how often and how passionately he speaks about the dignity of the person. He has become a kind of prophet of personal dignity, witnessing to it before the conscience of mankind like no other world leader, indeed, like no previous pope. In fact, this …
continue readingOct. 1, 2009, at 10:41am
Last night we attended a talk by George Weigel at Immaculata University comparing John Paul II and Edith Stein. My reaction was somewhat mixed. Weigel has a marvelous command of the timeline of their lives and some of the major points of convergence between these two giants of 20th century Catholicism and 20th century philosophy: their shared faith and intellectual vocation, their common critique of the atheism and materialism of the modern world, their profound interest in re-establishing the right relation between faith and reason, their work to bring Thomism and phenomenology into fruitful contact with each other, their contributions toward a Christian femininism, and so on.
But for …
Jun. 22, 2009, at 4:30pm
Note: After our recent event on human sexuality, recordings of which are now freely available on our site, there was a lively question and answer session. Rather than posting that entire session online, we decided to excerpt four questions from it that are likely to interest many. These questions are posted individually so that they can be discussed separately (in the respective comment boxes).
The first question concerns the comparison that Christopher West sometimes makes, and for which he has been severely criticized (especially since his TV interview), between Hugh Hefner and John Paul II. Click on the link below, and you will hear what West and Healy had to say about the issue.
• On JPII and Hugh Hefner (opens in a small popup window)
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