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Kate Whittaker Cousino

Gratitude and Joy

Oct. 16, 2013, at 7:40am

I read Manalive by G.K. Chesterton for the first time last week, and recognized in it a theme that has been on my mind lately. A character says of the protagonist, Innocent Smith

It is just because he does not want to steal, because he does not covet his neighbour's goods, that he has captured the trick (oh, how we all long for it!), the trick of coveting his own goods. It is just because he does not want to commit adultery that he achieves the romance of sex; it is just because he loves one wife that he has a hundred honeymoons.

It occurred to me that this is a wonderful description of gratitude. Innocent Smith has “captured the trick…of coveting his own goods,” and it has obviously

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Michael Healy

Endings and Beginnings: The Liturgical Year and the Fullness of Joy

Dec. 1, 2012, at 4:49pm

Over my nearly 62 years on this earth, I’ve been able to read through the Bible several times, and the New Testament a couple of times more.  Alleluia!  What a gift!  One of the things which has always struck me is the overwhelming, superabundant joy that flows through those who knew and walked with Christ—the Apostles and Evangelists, Peter, Paul, James, John, etc.  I have been especially impressed with the joy and longing at the end of the entire revelation, in the Apocalypse (despite all the frightful dimensions of the book), as well as the superabounding joy that seems to break forth at the very beginning of the epistles of Paul, Peter, James, and John. 

It occurred to me that this joy

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Michael Healy

Blessed Are They Who Mourn

Feb. 29, 2012, at 12:46am

In continuing reflection on the wonderful mystery of  “Holy Sorrow” (again with the help of Dietrich von Hildebrand’s Transformation in Christ), Christ tells us “Blessed are they who mourn…” even though we are commanded to “Rejoice always!”  

This means that the aspect of our lives in this world which makes it a valley of tears is truly valid, even though not the final truth, “for they shall be comforted:” 

To all those who have to suffer on earth—the oppressed and disinherited, the sick and the poor, the lonely, the downcast, the afflicted—this word reveals that the valley of tears is not reality ultimate and definitive.  It implies that they are to come into their own in that final home

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Michael Healy

Joy in the Midst of Sorrow

Feb. 26, 2012, at 6:36pm

In my recent post on the superficial treatment of sex on TV, I ended up expressing basically just the natural emotions of annoyance and disgust at the situation.  While valid, such responses are nonetheless inadequate from a Christian perspective.  As Dietrich von Hildebrand points out in his classic work Transformation in Christ, “supernatural life represents something radically new, apart from other new aspects it introduces, in that its fullness reveals certain vestiges of that coincidentia oppositorum—that union of apparently irreconcilable opposites—which is the privilege of divine life.”  In this case, the seeming opposites which the Christian is meant to combine are a deep sorrow

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