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Michael Healy

The Transcendent and the Practical Perspectives on LIfe—II

Apr. 25, 2012, at 3:55pm

Continuing our thoughts on how to experientially grasp or get a hold of this distinction between the transcendent and the practical in life, we will look at Josef Pieper’s next three examples of a transcendent perspective: love, death, and beauty.  As mentioned, this is from his book Leisure, the Basis of Culture. 

(4)  Love is certainly an experience that breaks through and revises our carefully laid out plans for ourselves.  It gives us new priorities and opens up new levels of our own life and being.  To quote a beautiful section from Von Hildebrand’s The Nature of Love

In every intense and complete love a person undergoes a certain awakening. I begin to live more authentically; a

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Michael Healy

The Transcendent and the Practical Perspectives on Life—I

Mar. 29, 2012, at 12:29am

We are all immersed in the practical, “workaday” world since we all have pressing temporal needs each day—even the most contemplative monks!  Most of us, of course, are much more inundated by daily practical cares than are members of the contemplative orders, who arrange their lives specifically in such a way as to remind themselves regularly of the transcendent.  We have to attempt to do this too in a way compatible with our lay vocation in the world; but, we do have to try to transcend just everyday practical cares and worries—which threaten to sweep us along each day in only one perspective.  How can we do this and what is the nature of this transcendence? 

Spiritual considerations,

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Jules van Schaijik

Deceit and coercion: different means, same end

Feb. 21, 2012, at 2:10pm

The recent HHS contraceptive-coverage mandate, and the lying, manipulative rhetoric surrounding it, has exposed once again the close connection between the abuse of language and the abuse of power. And maybe that's a good thing. We've become so accustomed to political spin, campaign rhetoric, partisan platitudes, etc., that it is easy to miss the manipulative and coercive elements in these forms of sophistry. But those elements, though usually hidden, are always there.

Deceit and violence are in fact very closely related. Sissela Bok calls them "the two forms of deliberate assault on human beings." They are both modes of dominating people; of using them in ways, and for ends, they would

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