Only posts tagged with: Pope Francis | Display all
Dec. 3 at 4:26am
In his homily during his daily mass the other day, Pope Francis warned against the spirit of worldliness. He called it “a fruit of the devil who makes his way forward with the spirit of secular worldliness” (http://www.romereports.com/palio/pope-take-note-adolescent-progressivism-protects-human-sacrifices-english-11629.html#.UouFmsScdya). These are strong words, and we have seen so far that Pope Francis is not afraid of calling the devil by his name nor speaking about the momentous choices each one of us has to make.
But is the “world” really that dangerous? What about being open to the world as Vatican II proposed? Should we be afraid of “the world” and retire to our little Catholic …continue reading
Nov. 29 at 12:01pm
A recent gathering with Jacques Philippe ended with a question-and-answer session. One question especially caught my attention. I’m certain this participant spoke for large numbers of us. How, she wanted to know, are we supposed to reconcile “Accept your failures” with “Be perfect”?
This conundrum is a stumbling block to many—they’d like to take to heart the encouraging words of people like Fr. Jacques and Pope Francis, who insist that we can enjoy peace and an unshakeable interior freedom despite our weakness and moral failures. But just how do you do that, without shrugging off divine and moral law--in this case, a clear directive, from the lips of Christ Himself, to "be perfect"?
Oct. 28 at 3:52am
To speak about faith becoming an ideology seems to be a contradiction in terms, at least to the faithful Catholic. For ideology is a construction, a system covering up and closing one off from reality while giving the false impression of having an explanation for everything; faith, however, is based on truth as revealed by God and is also accessible to reason (in contrast, any kind of belief is called an “ideology” these days, the underlying supposition being that truth cannot be known anyway). Isn’t faith a gift from God, an infusion of the Holy Spirit, one of the three theological virtues, based on the revelation of the Most High which therefore cannot be false? Revelation itself …continue reading
Oct. 25 at 12:34pm
In a recent interview, the story goes, Pope Francis dismissed proselytism as “solemn nonsense.”
That “interview,” it turned out, was an 89-year-old atheist’s after-the-fact reconstruction of his recollection of a conversation he recorded with neither gizmo nor even pen and paper. A grain of salt is clearly indicated.
But suppose the Pope did say this, or something like it? Has the New Evangelization been declared obsolete and recalled, like an old-fashioned car seat? Have we al been ordered to convert to indifferentism?
No, not by a long shot. Alarmed parties are directed to Pope Emeritus Benedict, no fan of the dictatorship of relativism, who has said that the Church grows not by …continue reading
Oct. 1 at 8:22pm
A few days ago, this improvised prayer was going around facebook (where I do much of my philosophical research):
Heavenly Father, Help us remember that the jerk who cut us off in traffic last night is a single mother who worked nine hours that day and is rushing home to cook dinner, help with homework, do the laundry and spend a few precious moments with her children. …
Remind us, Lord, that the scary looking bum, begging for money in the same spot every day (who really ought to get a job!) is a slave to addictions that we can only imagine in our worst nightmares.
Help us to remember that the old couple walking annoyingly slow[ly] through the store aisles and blocking our shopping …
Sep. 24 at 10:25pm
When my husband mentions that he teaches business ethics, one occasional comeback is, “Isn’t that an oxymoron?”
In fact, it’s not. Business is not an intrinsic evil. And, as the Occupy movement unintentionally made clear, it’s incoherent to bash corporations in general while gobbling up the goods and services they offer so as to enhance your anti-business hipster chic.
But teaching ethics to MBA types has its challenges. It’s not that they can’t understand truths about good and evil, virtue and vice. It’s just that they can’t hear those truths at all—unless you express them in a language they can understand. You can’t be preachy,
but not only that—you can’t express anything in a way …continue reading
Sep. 14 at 10:20pm
When Pope Francis was first elected, and people weren’t really used to him yet—wait, are we used to him now?—the air was thick with wild, vaguely alarmed speculation. Having just helped to edit a translation of a collection of homilies and addresses of his,
I was anxious to lay everyone’s fears to rest. So I wrote Why You Shouldn't Worry About What Pope Francis Might Do Next.
Six months down the road, some people’s fears are still not resting easy. (“Doesn’t he realize how he sounds?” “Doesn’t he know how the media is going to spin that?” “Wait, did he just say fornication is OK now but celibacy is forbidden?”)
Nor does Papa Francis show signs of subsiding into a harmless, predictable …continue reading
Sep. 5 at 1:50pm
Last week I mentioned how pleasantly surprised I was by Eugene Boylan’s book, Difficulties in Mental Prayer. Much of his very helpful advice centered on avoiding artificial formality and stiffness with God.
Another pitfall Boylan addresses is being needlessly systematic and methodical. Prayer is not a procedure to be marched through with correct technique for maximum efficiency.
It’s supposed to be something as simple and beautiful as the “elevation of the mind and heart to God.” Yet we manage to turn it into a mindless or an obsessive and joyless reeling-off of particular words in a particular order a particular number of times. Boylan elaborates:
For example, a visit to the …
Jul. 11 at 3:36pm
Something I constantly notice is that unembarrassed joy has become rarer. Joy today is increasingly saddled with moral and ideological burdens, so to speak. When someone rejoices, he is afraid of offending against solidarity with the many people who suffer. I don’t have any right to rejoice, people think, in a world where there is so much misery, so much injustice.
I can understand that. There is a moral attitude at work here. But … the loss of joy does not make the world better—and, conversely, refusing joy for the sake of suffering does not help those who suffer. The contrary is true. The world needs people who discover the good, who rejoice in it and thereby derive the impetus …
Jun. 21 at 12:20am
I’ve been mulling over Pope Francis’ oft-repeated warnings about the “self-referential church”—as this Vatican Radio article describes it:
…a church that is closed in on itself, stagnant…only looking to and relying on itself. He spoke of a “narcissism that leads to a routine spirituality and convoluted clericalism” and prevents people from experiencing the sweet and comforting joy of evangelization.
The self-referential church neglects the injunction to go out to the “ends of the earth,” avoiding any spontaneous, unscripted contact with the outside world. This is partly out of sheer preoccupation with its own internal affairs, but also because its pastors fail to see the point of …continue reading
Jun. 14 at 9:24am
Being been embroiled in an online discussion elsewhere about the Pope's way of critiquing capitalism, I jumped ahead in the book of Cardinal Bergoglio's homilies and addresses (which Devra helped translate) to the section on Catholic Social Teaching.
I found this:
Hence, the origin of existential emptiness refers, as Durkheim himself has said, to a separation of the individual from the social environment— i.e., a lack of sense of belonging, which disfigures the identity. “To have an identity” involves primarily “belonging.” Therefore, to overcome this social debt it is necessary to rebuild the social fabric and social ties.
Jun. 1 at 2:40am
Does Pope Francis make you nervous? Here are seven worries some people suffer from and why you shouldn't let them bother you:
He keeps using expressions like “culture of the encounter,” which make some people skeptical. Does it sound like the naïve chatter of someone who thinks all ideologies are morally equivalent? Isn’t the Holy Father mistaking this historical moment for a (possibly imaginary) earlier one when a guy could still find an honest liberal and hammer out some common ground with him?
Well, here’s some counter-evidence, straight from the mouth of Cardinal Bergoglio:
I am convinced that it is not our job to separate …
May. 21 at 8:38am
One of my favorite books is Fables, by the delightful Arnold Lobel. (If you have children, don’t miss his “Frog and Toad” series.) One chapter is called “The Crocodile in the Bedroom.”
It goes like this (bear with me--the personalist angle will become evident shortly):
A Crocodile became increasingly fond of the wallpaper in his bedroom. He stared at it for hours and hours.
"Just look at all those neat and tidy rows of flowers and leaves, " said the Crocodile. "They are like soldiers. There is not a single one that is out of place."
"My dear," said the Crocodile's wife, "you are spending too much time in bed. Come out into my garden where the air is fresh and the sun is bright and …
May. 7 at 3:11pm
The word tenderness seems to be in the air lately. It's clearly a favorite of our new Pope's. He used it in some of his earliest remarks as Pope. "Do not be afraid of tenderness." He mentioned it again several times today, in reflections on the First Letter of St. John and the sacrament of confession.
"The Lord is tender towards those who fear, to those who come to Him "and with tenderness," He always understands us”. He wants to gift us the peace that only He gives. " "This is what happens in the Sacrament of Reconciliation" even though "many times we think that going to confession is like going to the dry cleaner" to clean the dirt from our clothes...
It came up, too, in the last two …continue reading