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Katie van Schaijik

A Benedictine way of philosophy

Jul. 12 at 4:38pm

July 11 is the Feast of St. Benedict, whose deservedly famous Rule is the basis of virtually all rules in all monastic orders to this day. I first learned about it from Alice von Hildebrand, who drew my attention to the affinity between Benedictine spirituality and the phenomenological method of philosophy her husband had espoused. The prologue to the Rule begins like this:

Listen carefully, my child,
to your master's precepts,
and incline the ear of your heart (Prov. 4:20)

It's the emphasis on listening that stands out, and then, a listening of the heart. Philosophy is all too often a construction of the mind. Clever thinkers elaborate theories. The aim of phenomenolgy, as Husserl

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Katie van Schaijik

St. Benedict and phenomenology

Jul. 11, 2012, at 11:29am

The key to the kind of phenomenology Jules and I studied, which is sometimes called "realist phenomenology" or "von Hildebrandian phenomenology" is a reverent, attentive listening to the voice of Reality, to "things in themselves."  It sees "the art of living" as a matter of "receiving" what we find in reality, and responding to it faithfully. It stands in contrast to a way of philosophizing that is more concerned with constructing conceptual systems, or with studying texts.

One of the key features and contributions of von Hildeband's thought, in particular, is a rehabilitation of the role of the heart, not only in human relations, but in our apprehension of Reality.  The heart is not just

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