Amazon.com Widgets

Only posts tagged with: Von Hildebrand | Display all

Michael Healy

Forgiveness: What Completes It?  What Cripples It?

Jan. 21 at 9:10pm

As the title implies, I want to offer two thoughts on forgiveness.  

First, forgiveness is really not complete until the full trust of the love relationship is reestablished.  Thus there would seem to be two main stages or challenges to the process of forgiveness: 1) achieving (and extending) forgiveness in the first place for a serious wound or offense and then 2) achieving the rebuilding of the full bridge of mutual love and trust.  If you have forgiven a person or persons, but no longer rejoice in their presence the way you once did, no longer have an intimacy and openness with them as you once did,  keep them at arms’ length emotionally, much less if you do not want to even be with

continue reading

Michael Healy

Patience is a Virtue

Jan. 13 at 10:24pm

Further Reflections after 35th Wedding Anniversary.  When I first read Von Hildebrand’s Transformation in Christ at age 21, I was immediately struck by the title of Chapter 12: “Holy Patience.”  The beauty and appropriateness of the conjunction of those two words have stayed with me ever since.  Von Hildebrand unfolds in the chapter that impatience is a form of self-indulgence and is rooted in an illegitimate claim to sovereignty of the self.  Patience, on the other hand, is opposed to all petulance and quarrelsomeness; it is also opposed to fickleness and inconstancy—e.g., if a task or goal seems to require commitment over a long period of time.  True patience recognizes the sovereignty

continue reading

Michael Healy

After 35th Wedding Anniversary: Reflections on Fidelity

Jan. 8 at 6:13pm

Fidelity, faithfulness, constancy—these words imply an entire worldview or personal orientation toward reality.  In classical times, such words also implied strength and virtue, something to be celebrated.  In modern times, unfortunately, fidelity is sometimes ridiculed, as if fruitlessly binding me to a reality which is no more, e.g., in Engelbert Humperdinck’s ‘60’s pop hit Release Me, wherein the crooner, pining for a divorce, sings “to waste our lives would be a sin, so release me and let me love again.”

However, Gabriel Marcel, in his chapter on “Obedience and Fidelity” in Homo Viator, as well is in a separate article on “Creative Fidelity” from the book of the same name, points out

continue reading

Jules van Schaijik

Bonhoeffer II: on the objectivity of marriage

Jan. 5 at 1:09pm

A few weeks ago, before the Christmas break, Katie put up a post about the personalist emphases in Dietrich Bonhoeffer's famous wedding sermon. Now that the break is over and some peace has returned to our home, I would like to draw attention to another great thought in that sermon, which has to do with the liberating and strengthening objectivity of marriage.

Nowadays marriage is frequently thought of simply as a mutual promise between two persons, a promise made in public (often before God) and confirmed in law. As such it is the outgrowth and natural fulfillment of a deep I-Thou relation between a man and a woman. It is the deliberate ratification, one might say, of that relation. And

continue reading

Jules van Schaijik

True simplicity

Nov. 12, 2011, at 1:35pm

Steve Jobs, whose genius I've long admired and whose biography I've been listening to lately, was well known for his desire to simplify products and make them more user friendly. (There is a friendly and funny spoof on this, by the Onion.) "Simplicity is the ultimate sophistication," Apple's first brochure proclaimed. But simple is not to be confused with simplistic. True simplicity, Jobs knew, comes "from conquering complexities, not ignoring them."

This put me in mind of a chapter on "True Simplicity" in Dietrich von Hildebrand's classic work, Transformation in Christa context about as far removed from computers as can be imagined. Von Hildebrand makes a similar distinction within the

continue reading


Michael Healy

Christopher West: A von Hildebrandian’s Perspective

Jun. 4, 2009, at 6:59pm

imageAs professor of philosophy at Franciscan University of Steubenville, I have been teaching a course on the nature of love, using Von Hildebrand, Wojtyla, Pieper, and Kierkegaard (among others) for nearly three decades. I have known of Christopher West’s work more indirectly through the decidedly good influences his works have had on my children. However, this past Wednesday, June 3, I got the chance to finally meet Mr. West. It was my privilege to put on a joint presentation with him on purity and sexuality sponsored by the Personalist Project. Nearly two hundred were in attendance, including a great many young people, most I’m sure drawn by the prospect of hearing Christopher—who is a bit

continue reading

Mailinglist:

Enter your email, and we'll let you know about our classes, lectures, events, and so on.

Subscribe:

Reading circles:

Podcasts:

Latest comments:

    Re: “Forgiving Oneself”—What Might It Mean?

    By: Hermitess21C

    Re: Deceit and coercion: different means, same end

    By: Laurence

    Re: “Forgiving Oneself”—What Might It Mean?

    By: Teresa Manidis

    Re: “Forgiving Oneself”—What Might It Mean?

    By: Jules van Schaijik

    Re: “Forgiving Oneself”—What Might It Mean?

    By: Hermitess21C

    Re: “Forgiving Oneself”—What Might It Mean?

    By: Teresa Manidis

    Re: “Forgiving Oneself”—What Might It Mean?

    By: Teresa Manidis

    Re: “Forgiving Oneself”—What Might It Mean?

    By: Gregory Borse

    Re: “Forgiving Oneself”—What Might It Mean?

    By: Michael Healy

    Re: “Forgiving Oneself”—What Might It Mean?

    By: Katie van Schaijik

Recently active posts: