Only posts tagged with: Wrath | Display all
Nov. 15, 2009, at 8:51pm
A chapter about the passing of Cardinal Newman I came across tonight concludes with some description of his reputation among his Victorian English contemporaries. Some were dismissive or contemptuous. Others—clerics, men of letters and statesmen like Gladstone, revered him for his moral stature and literary genius.
But it is with the name of a poet, the only one of the Victorian converts to the Church with a vision in literature transcending his own, that I shall end my list of the lovers of Newman—even as in a procession the greatest figure is the last:
Sweetly the light
Shines from the solitary peak at Edgbaston,
sang Coventry Patmore, who understood that even the polemical …
Oct. 9, 2009, at 9:20pm
A propos of more than one of our on-going discussions, friend Scott Johnston points me to this archived Touchstone article by Leon Podles, author of a more-than-sobering book about the clerical sex abuse scandal. Podles argues that common distortions of Catholic teachings have led to a general misunderstanding of anger and its right uses in the moral life—a problem that came to head in the scandal but extends well beyond it.
Mark Serrano confronted Bishop Frank Rodimer, asking why he had let his priest-friend Peter Osinski sleep with boys at Rodimer’s beach house while Rodimer was in the next bedroom: “Where is your moral indignation?”
Rodimer’s answer was, “Then I don’t …
Sep. 4, 2009, at 10:39am
A propos of our discussion on anger and holy wrath, I am both dismayed and challenged by this passage from Boston Archbishop Sean O’Malley’s blog entry describing his attendance at Senator Kennedy’s funeral.
At times, even in the Church, zeal can lead people to issue harsh judgments and impute the worst motives to one another. These attitudes and practices do irreparable damage to the communion of the Church. If any cause is motivated by judgment, anger or vindictiveness, it will be doomed to marginalization and failure. Jesus’ words to us were that we must love one another as He loves us. Jesus loves us while we are still in sin. He loves each of us first, and He loves us to …
Aug. 14, 2009, at 1:23pm
I’m reading a book I wish I’d read 20 years ago, before my children were born. It’s called Between Parent and Child, by Dr. Haim G. Ginott. It includes some insights relevant to our discussion of anger, and not, I think, unrelated to the prudishness problem.
In our own childhood, we were not taught how to deal with anger as a fact of life. We were made to feel guilty for experiencing anger and sinful for expressing it. We were led to believe that to be angry is to be bad…With our own children, we try to be patient; in fact, so patient that sooner or later we must explode. We are afraid that our anger may be harmful to our children, so we hold it in, as a skin diver hold his …
Aug. 13, 2009, at 4:24pm
I just read an open letter, wonderfully written by Robert Lewis Stevenson (the author of books like Kidnapped and Treasure Island), in defense of Blessed Damien of Molokai against the pharisaical slander of a certain Reverend Hyde. The letter strikes me as a great example of just the sort of holy wrath so sorely missing in today’s (Church) culture (see Katie’s previous post).
Stevenson apparently knew Reverend Hyde personally, and even had some cause to be grateful to him. But he considered that no reason to remain silent:
…there are duties which come before gratitude, and offences which justly divide friends… Your letter [in which Hyde calls Fr. Damien “a coarse, dirty man, …
Aug. 2, 2009, at 4:03pm
A Zenit item about the Archdiocese of Los Angeles’ $660 million settlement with over 500 victims of sexual abuse is titled, “Spokesman: Church Saddened by Pedophelia”.
Father Lombardi spoke of the attitude the Church takes regarding the crime of sexual abuse.
He said: “Cardinal Mahony explained—as John Paul II and Benedict XVI have said many times—that the Church is evidently and above all saddened by the suffering of the victims and their families, for the harm caused by the grave and inexcusable behavior of some of its members, and is firm in its resolve to avoid future vile acts of this kind.
“The agreement, and the sacrifice it involves, are also a sign of this resolve, of the …